Anti-social elements in Shamsi’s sights

“You need to behave like a human being. You can’t carry on like an animal.” – Tabraiz Shamsi on social media abusers.

Telford Vice / Centurion

TABRAIZ Shamsi has revealed that his celebration after dismissing Suryakumar Yadav earned him and his wife online abuse — and has called for more vocal opposition from those who suffer violation on the web. But his own experience could serve as a cautionary tale for those considering raising their heads above the electronic parapet. 

As he has done several times in the wake of taking a wicket, Shamsi removed a boot and held it to his ear — as if he was talking into a phone — after he had Yadav caught at long-off during the second T20I at St George’s Park on December 12. Some India fans, Shamsi said, did not appreciate the gesture.

“People took it in a negative way; they thought it was disrespectful,” Shamsi told Cricbuzz. “I had so much abuse hurled at me. It was probably the worst it’s ever been. There was also abuse hurled at my wife. I didn’t appreciate that. It’s uncalled for. It’s fine if you want to have a dig at the players, but to involve family and say nasty things, that pushes it to another level.

“I feel that if players don’t say anything about it, then people think they have free licence. More people need to speak up and say it’s not OK. Yes, we’re all trying our best. Yes, your team might not win or you might not agree with certain things. But you need to behave like a human being. You can’t carry on like an animal.”

Shamsi took to social media the day after the Gqeberha match to respond to his detractors, writing: “It’s just a fun celebration which a lot of kids enjoy and means no disrespect towards the batter. All you guys hurling abuse are just giving other genuine cricket-loving fans from your country a bad name.”

Far from quelling the matter or furthering the debate, Shamsi’s post earned him more doses of vicious bile. “Motherfucker don’t ever try to do this in front of Indian players,” one reaction read. “We will put your attitude in your ass. Don’t try to ruin your career. Keep your attitude and arrogance in your pocket. Bowlers like you are available in pedestrian [areas] on every corner of India. So shut up. Just shut up.” Another advised Shamsi to “stay within your limits” and said he was “like a worm licking the shoes of the Indian team”, adding, “you are a motherfucker”.

Shamsi acknowledged public figures were on the wrong side of the social media equation: “People know that because we are sportsmen we can’t really say anything back, and they take advantage of it. I’m never shy to express my opinion, so from time to time I let people have a piece of my mind — if they’re stepping over the line. But you can never win that battle.”

That didn’t stop him from joining the discussion about the ICC’s stymieing of Usman Khawaja’s attempts to raise awareness about Israel’s asymmetric war on Gaza. The ongoing bombardment has claimed the lives of more than 20,000 Palestinians, most of them civilians, in retribution for Hamas’ October 7 terrorist attack that killed 1,200 Israelis and saw more than 200 taken hostage.

Khawaja was warned off wearing boots inscribed with “all lives are equal” and “freedom is a human right” — as he has done at training sessions — during the first Test against Pakistan in Perth, lest that breach the ICC’s rules on perceived “political, religious or racial” messaging by players. Then he was charged with breaching clothing and equipment regulations for wearing a black armband in the same match. Khawaja said the armband denoted a “personal bereavement”. The ICC said he had not obtained permission to wear it, and refused his request to wear an image of a dove — a symbol of peace — on his bat during the second Test at the MCG.

Shamsi posted: “I would like the ICC to explain what exactly has [Khawaja] done wrong? Why the double standards?” Many cricketers have taken a knee in support of Black Lives Matter (BLM) — West Indies still do, and wear a BLM logo on their collars — and Marnus Labuschagne has a stylised eagle on his bat, representing his favourite bible verse.

“For those that hope in the Lord, he shall renew their strength,” the verse reads. “He shall soar on wings like eagles. He shall run and not grow weary and talk and not be faint.” Here’s hoping that reaches Gaza.

Cricbuzz

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Antisocial media and cricket

“Maybe get a girlfriend. You’ll probably not waste time writing rubbish.” – a reader.

Telford Vice / Galle

IT is not done for people in my profession to admit something like this, but things that should not be said or done – and are said or done, regardless – are the central idea for this piece. So what the hell, here goes: Graeme Pollock gives me the shivers.

First, some context. I have spent thousands of words arguing that the all-white teams of the apartheid-era who were brazenly called “South Africa” cannot be given the credit they took for granted, whatever they achieved. Similarly, the history of white first-class cricket played in the country before the advent of democracy should not be told as just another cricket story. It is not. It was part of a society that kept voting for the oppression of their compatriots.  

So Graeme Pollock should leave me cold. He does, but in a way that does not square with the above. I’m never sure whether it’s his stance – legs planted like bluegums too wide apart – that does it, or the way he ducks his chin towards the bowler like a bull daring a matador with a tilt of its horns, or what looks like a laboured backlift, or the sweeping swoop of his bat like Thor’s hammer itself, or the splitting of the atom that occurs when bat meets ball, or the impossibly swift dart that the ball makes for the cover boundary, or a follow-through that always makes me think of US soldiers raising their flag at the Battle of Imajima, or the momentary suspension of gravity that occurs when all that torque is spent and the weight shifts and the front foot takes an involuntary step down the pitch. Whichever, nothing in cricket grabs my heart and holds it tight like Graeme Pollock’s cover drive.

Note that I relate my wonder in the present tense. Pollock played his final Test in 1970, when I was four years old, and his last first-class match in 1987, when I was 21. But the thought of his cover drive is not a memory for me. It is a living, vivid thing, as immediate as my next breath and infinitely more invigorating.

I have come to know that Pollock has had problems with alcohol – three stiff whiskeys in the dressingroom before he went out to the middle was, apparently, the dose late in his career – and that he is, as a friend put it, “on the bones of his arse” financially because of the poor business decisions he made after he retired. But he is still Graeme Pollock, and nothing can change that.

So, on those magical occasions when I enter his rarefied presence, I need to remind myself to behave. Even when we talk on the telephone, every few months or so, I feel a leap when he picks up. Only recently have I dared to stop addressing him as “Mister Pollock”. He actually asks how I am, which very nearly puts me on the floor every time. I talk to Mike Procter, Barry Richards and Peter Kirsten easily as much, perhaps more. But, sorry fellas, none of you are Mr Pollock. Hey, it’s my bubble and I’ll refuse to burst it if I don’t want to. All the political logic in the world would not make me do that.

Not that I have any idea what kind of bloke Pollock really is. Would I like him if I did know? Happily, I do not want to know and I do not need to know.

But, if he was playing today, I would have no choice but to know more about Pollock than I ever wanted to because of social media. Worse, in the space of 140 drunken, racist, sexist, right wing, or otherwise bigoted characters, Pollock could have revealed something I would not have wanted to know; something that could have changed everything I felt about him. Yes, that is denial. But that is what sport is on so many levels.

For instance, had Pollock tweeted, “critics are actually like girlfriends; they never stop thinking about you”, all that stuff about bluegums, matadors, Thor’s hammer, atomic particles and whatever would have disappeared down the rabbit hole of my childhood and stayed there along with perhaps the only set of Major League baseball cards in South Africa and the T-square I made in woodwork class.

Anyone who believes his “girlfriends” – plural, naturally – “never stop thinking about” him – I mean, it’s not as if women have anything else to think about apart from the man, singular, of course, in their lives – has no place in my firmament of heroes.

Happily, in Pollock’s playing days twitter was what birds did and nothing else. But Rohit Sharma made that comment in an interview, and when I wrote a piece headlined “Shame on Sharma, on cricket and on us”, not many of the readers who responded could see the problem.

Instead I was accused of seeking attention, of not having anything better to write about, of being peeved by a player daring to take a shot at the press, of being a patronising knight in shining armour, and of not knowing what bigotry means. “Maybe get a girlfriend,” one advised. “You’ll probably not waste time writing rubbish.”

It was as if I had insulted not a public figure but a dear friend of those who were now complaining on his behalf. In a sense, that is correct. Social media has given people like Sharma more friends than they could meet and revealed them to each other in their full, imperfect glory.

The players come off second-best because there are far fewer of them than there are fans, and the online security guard who can insulate the stars from having to deal with the great unwashed has yet to be found.

But it is from themselves that players often need the most guarding. Sharma is but one example. Kevin Pietersen is another, and easily the cricketer most endanger of self-harm-by-social-media. If he is not calling The Sun’s John Etheridge a wanker on Twitter for erroneous reporting, he is posting tasteless images of what he thinks of Dominic Cork’s opinions – a graphic representation of a woman inserting an “opinion” into her rectum as she would a suppository – or whining about his car being bumped, complete with picture, or getting into idiotic arguments with Jack Wilshere over what, exactly, constitutes being properly English, or fostering his burgeoning bromance with Piers Morgan to the point where they should be told to get a room, or at least to DM each other.

Accidental media collisions with Morgan make me want to take a shower to get the smug slime off. Pietersen never used to be in quite the same gutter. He is now.  

Although he is capable of checking in with the real world – he does at least know about Gaza, for instance – too much of Pietersen’s Twitter feed is devoted to promoting himself or the products he sells, and retaliating to other famous figures as well as random strangers who dare abuse him for him to be taken seriously. This is the player, remember, who resorted to that ultimate tackiness, YouTube, to mount a fraught bid to save his test career.

Tawdriness is the overriding impression Pietersen gives of himself on social media. If he was not who he is, he would be just another uber-ego with nothing worthwhile to say and no-one to say it to except those who lurk one step beyond in cyberspace. But Pietersen’s supporters must be happy. Not only has the firewall that stood tall between players and their fans been torn down by the click of a mouse, those fans have discovered that their idols are just as miserable with the world as they are. Now they can all have a good moan together.

Pietersen does not so much cross the line on social media as snort it, and like any other addict he does not know when to stop. 

His initial outrage at Etheridge writing, wrongly, on June 11 this year that he had returned the gifts he had received from the England Cricket Board for earning 100 Test caps was understandable: “LIES from @JohnSunCricket this morning! Who briefs you, John? Care to check ur facts instead of misleading the public?”

Etheridge replied: “Was told categorically at Lord’s yesterday that gifts were returned an in ECB offices. Weird – will investigate. Can only apologise.”

That should have been that, but it was not. Once unleashed, there was no controlling the dogs of Twitter. Pietersen would have known that, but he should also have known better than to add his two cents’ worth to a tweet that asked, “How stupid do you feel now eh, John?” Pietersen clambered aboard the bullies’ bandwagon by retweeting that message and adding “Tell us, John?”

If that is fair, then so is a reporter asking Pietersen how stupid he feels for playing a poor stroke to give his wicket away.

Still, the bratsman was not done. On July 26, more than six weeks after the story and the apology had been published, Pietersen was still at it.

“@JohnSunCricket how’s your investigation going, John? Strange we haven’t heard anything from you …”

“More than happy to discuss with you, Kevin,” Etheridge replied.

“Your article was public, John … how about your (sic) discuss it publicly?”

“I was given what I thought was categorical information which turned out to be untrue. I apologised at the time, happy to do so again.”

Whatever you think of the tabloid press, it is difficult to argue with Etheridge’s submissive approach. But Pietersen found a way, with the help of a stirring on the idiot fringe: “Irrelevant. You still impacted the perception of KP to fans, you should apologise in your column #publicshame”

To which Pietersen snarled in support: “waiting, John …”

Pietersen would win more sympathy for being wronged in the media if he was not such a social media miscreant himself. Instead, he wants to play victim and victimiser, and on his own terms.

David Warner, too, wanted things all his own way when he took issue, profanely, with Robert Craddock of the Brisbane Courier-Mail in May last year. Craddock’s crime? Reporting on the sordid night life and corruption connected to the Indian Premier League. Warner was not mentioned, but the article was illustrated with his photograph. You would think Warner, as an apparently upstanding Aussie, would want wrongdoing exposed. But no … 

“Shock me @crashcraddock1 talking shit about ipl jealous prick. Get a real job. All you do is bag people. #getalife”

By taking on Craddock, Warner also took on Craddock’s News Ltd. Colleague, Malcolm Conn, the hardest bastard in cricket writing. Conn fired back: “Cricket is a real job? Please. Most people pay to play. Million dollar cricketers milking the IPL are hardly the best judges.”

Of course, Warner was not pacified: “All he [Craddock] did was talk shit about the greats now he sucks up there ass. Talk more crap why don’t you …

“@malcolmconn keep writing paper talk trash for a living champ only thing you will ever do …

“@malcolmconn are you still talking you old fart, no wonder know one buys your paper …”

Conn’s counterpunch hit hard: “You lose 4-0 in India, don’t make a run, and you want to be tickled on the tummy? Win the Ashes and get back to me …

“It’s becoming increasingly obvious why Brad Haddin was brought back as vice captain. Your (sic) lengths behind in that race …”

Warner copped a fine of Aus$5750 [3700 pounds] and apologised. Less than a month later, he took a swing at Joe Root in a Birmingham pub and was fined Aus$11500 [7000 pounds] and suspended. He apologised. Again.

Pietersen versus Etheridge differs from Warner versus Conn. For one thing, there was nothing wrong with the story that sparked such strong objection from Warner. For another, the overweening, apprehensive relationship England’s press have with the country’s players – no interview with an England player is, it seems, published without an embarrassing bow and scrape to the player’s sponsors for their “co-operation in making this piece possible” tacked onto the end – does not exist in Australia. In fact, before cricket acquired a nanny, otherwise known as a code of conduct, it was not unheard of for Aussie players and reporters to settle their differences with boxing gloves.

Sometimes administrators get it as wrong as the players. In August last year, Alviro Petersen, the South Africa opening batsman, threw a Twitter tantrum when ESPNCricinfo’s Firdose Moonda – who is also my wife – wrote that he did not deserve his place in the one-day team, an assertion she bolstered with facts and stats.

Petersen’s response was to patronise her, calling her “dear” and offering to “do the research” for her. But things turned ugly when he retweeted one of his followers’ suggestion that Moonda should “find something else to write about, food or clothes maybe”. Soon, she was being sent videos of men beating up women.

Moonda approached Cricket South Africa (CSA) with her concerns that Petersen had gone too far. They told her he was entitled to his opinion. But, two months later, when CSA were trying to suppress a story Moonda was preparing to write, they offered her a face-to-face apology from Petersen. She declined.

Pietersen is an exception because anyone who has a skew enough word to say about him can expect a backlash, but for the most part the social media strife that cricketers get themselves into involves the mainstream media.

Players expect adoration from their fans, and they get it. But social media means that players, their friends, their supporters and the press share the same platforms. All of those figures are in danger of falling short of libel laws and accepted standards of decent discourse, although journalists have no excuse.

What some players do not seem to understand is that a message tapped out on a mobile phone and unleashed on social media is revealed to the world. It is not a bit of banter between mates or a private argument – it is published for all to see, interpret and, if they want to, meet with a response. Players also do not get that they are as equal as every other citizen of the twitterverse, something they are not used to and clearly do not like.

But there is nothing they can do about it because there are no media officers hovering nearby to save players from the tougher questions they are asked, as happens at press conferences. There is also no-one to filter out their stupidities and correct their flawed language, a service most journalists render to players free of charge.

That they have done for decades probably saved players like Graeme Pollock a lot of strife. Not anymore: as of August, 2010, Pollock has been on Twitter. Yes, I do follow him. No, that does not give me the shivers.

The Nightwatchman, 2014

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Social media exposes South Africa’s anti-social cricket culture

“CSA believe they have the privilege and prerogative to decide whether black lives matter.” – Omphile Ramela, SACA president

TELFORD VICE | Cape Town

CONTRASTING reactions to the Black Lives Matter (BLM) movement have ripped the band-aid off the still gaping wound of racial disunity in South African cricket’s broader community. That follows Lungi Ngidi’s expressed support for BLM, and Graeme Smith’s suggestion that Cricket South Africa (CSA) will mark the tide rising globally against ongoing systemic racism towards blacks. Ngidi’s stance will be welcomed far and wide, but he has been chastised by former players from his own country on social media.

South Africa, which emerged from centuries of racial oppression 26 years ago, remains the most unequal society in the world with the white minority controlling a disproportionate amount of the country’s wealth. It will not escape notice that Ngidi is black and his detractors white, and that all of the latter owe their playing and subsequent careers in large part to the privilege afforded them by laws that advantaged those of their race.

And that they would likely not have had those careers had they been born black. Conversely, Ngidi would have been barred by law from fulfilling his talent had he been born in the country his critics grew up in. Those laws no longer exist, but their ongoing effects are impossible to explain away. Black lives did not matter in the old South Africa, and it is difficult to believe they matter currently.    

None of which informed a Facebook thread on Wednesday that started with Rudi Steyn, who played three Tests and an ODI for South Africa during the 1990s, posting an article quoting Ngidi on BLM and commenting: “I believe the Proteas should make a stand against racism, but if they stand up for [BLM] while ignoring the way white farmers are daily being ‘slaughtered’ (sic) like animals, they have lost my vote.”

Boeta Dippenaar supported Steyn: “If you want me to stand shoulder-to-shoulder with you, Lungi, then stand shoulder-to-shoulder with me with regards to farm attacks.”

Former international umpire Ian Howell was on the same page: “Agree with you Rudi: all lives matter. [Ngidi] is entitled to his opinion but he should not be in a position to force it on his teammates.”

Brian McMillan wrote: “Opinions always accepted. But [Ngidi’s] current one, in my opinion, is crap and political! All lives matter!”

Pat Symcox weighed in with: “What nonsense is this. [Ngidi] must take his own stand if he wishes. Stop trying to get the Proteas involved in his belief … Now when Ngidi has his next meal perhaps he would rather consider supporting the farmers of South Africa who are under pressure right now. A cause worth supporting.”

Vince van der Bijl, a former fast bowler who served as the ICC’s umpires’ and referees’ manager, was a rare white voice arguing the other way: “BLM does not say other lives don’t matter … Respect is allowing others to have their opinions. You are allowed yours. We do not have the space to state all the things that we talk about. And agree on. Saying one thing does not exclude other beliefs. We ache for so many things in this country. Hopefully we can help the healing as opposed to widen the divides.”

According to the UN, South Africa has the ninth-highest murder rate in the world. Government statistics say 21,022 people were murdered in the country from April 2018 to March 2019. Only 57 of all those who suffered that fate in South Africa in 2019 were farmers. Many wealthier farmers are white, and the conspiracy theory that they are being wantonly attacked is widely spread by global far-right and neo-fascist political groups who propagate the myth an international “white genocide” is underway.

“Black Lives Matter. It is as simple as that.” – Jacques Faul, CSA acting chief executive

Dippenaar told Cricbuzz he took issue with the way BLM presented itself: “It’s got all the characteristics of a leftist movement — ‘If you don’t agree with what I propose you do, then you’re a racist’. The movement itself has gone beyond what it stands for. It’s now nothing short of thuggery — ‘I throw stones and break windows because I stand for this’.”

Most reports of violence at BLM protests have been shown to be untrue. More often protestors have been attacked by police, often without due cause.

Asked if he agreed that whites of his generation had benefitted unfairly from apartheid, Dippenaar said: “Of course we did. There is no doubt that it was a repressive, repulsive institution. And that it left us with a lot of scars. Things that happened during apartheid haven’t changed overnight, but as long as we use the excuse of apartheid we’ll never move forward. It’s a bit like being a drunk — he can only help himself the day he realises he’s an alcoholic.”

The spark for all that was Ngidi’s answer when he was asked, during an online press conference on Monday, whether South Africa’s players had or would talk about supporting BLM. “That’s definitely something that we will discuss once we are together in person,” Ngidi said. “We have spoken about it and everyone is well aware of what’s going on. It’s a difficult one because we are not together, so it’s hard to discuss. But once we get back to playing that is definitely something we have to address as a team.

“As a nation as well, we have a past that is very difficult because of racial discrimination. So it’s definitely something we will be addressing as a team and if we are not, it’s something I will bring up. It’s something that we need to take very seriously and, like the rest of the world is doing, make a stand.”

Even though he clearly spoke in his personal capacity, Dippenaar regarded his comments as prescriptive: “The thing that’s wrong is Lungi Ngidi saying that CSA, as if he is speaking on behalf of everybody, should take a stand.”

At another online presser on Wednesday, director of cricket Smith did not give a direct answer when he was asked to clarify CSA’s stance on BLM: “We are very aware of what’s going on around the world and of our role at CSA. Lungi answered it very well when he said we are all in our own little pockets, and I think it’s important that in the future we all come together and figure out how we can play our role in the BLM movement; how we can be effective in doing that.

“My belief in these things is that it’s important to have buy-in and that of everyone invested in it as well, and I have no doubt that will be the case. But the discussion in each team environment and as CSA about how we handle it going forward is important.

“We do have the 3TC [a game in a new format] approaching on Mandela Day [July 18], where we are doing a lot for charity, and that will be our first occasion with the BLM movement. But as far as our iconic men’s and women’s teams are concerned there needs to be discussion.

“We’re discussing various ways of handling it. The kit has gone to print already. We need to figure out how we can be effective about it as well, also authentic, and spread the messages that are meaningful to us as South Africans. And how that affects us on a daily basis.”

That has been interpreted as unacceptable vacillation, not least by South African Cricketers’ Association president Omphile Ramela, who hit back in his personal capacity in a Facebook post on Thursday: “The fact that CSA is ‘pondering and seeking buy-in’ about how best to partake in the [BLM] movement is shameful! They believe they have the privilege and prerogative to decide whether black lives matter. Well, here is an answer to their ponder … Black lives do matter as stipulated by the law and transformation policies. It is a just, human, and lawful matter which requires no pondering nor buy-in from anybody.”

Ramela accused CSA of “regressing the gains of transformation in senior administrative representation and on the field of play”, a reference to the appointment of several whites — including Smith — in high profile positions in December, and to the fact that of the 176 places available in the XIs picked for the 16 matches South Africa’s men’s team have played since then, only 80 went to black and brown players. CSA’s transformation targets say at least six players in every team should not be white: two black and four brown. The teams picked since December thus fall short by 16 black and brown player places.

Ramela called for introspection: “Nobody is to be spared, starting with the white leaders across the entire cricket fraternity from the sponsors to the executives of unions and the mother body. Until these individual leaders collectively demonstrate contrition and consciously build a more inclusive future for the game, rather than preserving ill-gotten white privilege, they have no right to speak a word towards a global movement that has been sparked by the most grotesque incident [in Minneapolis on May 25, when the black George Floyd was killed in full public view by a white police officer].

“What the BLM movement is calling for, especially in the business of sport, is for the black and white members of the sport fraternity to start holding accountable those we entrust with the power to lead and preserve the integrity of the game,” Ramela wrote. “Sport continues to be a microcosm of society, yet it remains one of the most forceful tools we have to break the shackles and bondages of the past.”

That, as social media luridly laid bare on Thursday, is a long way off. Ngidi should be admired and respected for using his platform as a prominent player to become an activist in the cause for long denied justice that has, rightfully, won millions of followers of all races worldwide. But, for some, he has done the wrong thing. You have to wonder what those who feel that way made of Ngidi’s franchise, the Titans, issuing a release on Thursday to “add their voice and unwavering support to the [BLM] movement, as well as reiterating their unwavering intolerance of gender based violence”.

CSA, in particular, need to tread carefully. Having wasted one opportunity to put themselves on the right side of history, they can’t afford to stumble again. Nothing less than a strongly expressed anti-racist stance — non-racism is a cop-out — will suffice. A release on Thursday, which arrived long after all of the above had been spewed out, showed a shift in approach.

“CSA stands in solidarity with the BLM movement,” it began. “CSA was founded on the principles of non-racialism and inclusion at unity. The vision of CSA, to become a truly national sport of winners supported by the majority, finds resonance in the ethos of ‘Black Lives Matter’.”

The acting chief executive, Jacques Faul, was quoted as saying: “Black Lives Matter. It is as simple as that. As a national sporting body representing more than 56-million South Africans and with the privileged position of owning a platform as large as we do, it is of vital importance that we use our voice to educate and listen to others on topics involving all forms of discrimination.

“During our celebrations of Nelson Mandela International Day on 18 July, CSA will further spread the message of anti-racism through the BLM campaign while we also speak out against all forms of violence and in particular, the scourge that is gender based violence and various other causes that are of importance to our society and the organisation.”

From non-racism to anti-racism. From not saying enough themselves — or not saying it clearly enough — to listening to others. From a rotten past to a difficult present, but striving for a better future. Keep at it, CSA. The world is watching. 

First published by Cricbuzz.

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