Thank you India. For the cricket, and everything else …

Maybe India’s supporters suspended their disbelief to allow a magic spell to take hold. Maybe they confused cricket with cinema, politics with reality, patriotism with performance.

Telford Vice / Goa

NOT in that creepy Alanis Morrisette way, thank you India. For the warmth, the kindness, the humanity, the passion, the obsession, the colour, the chaos, the cricket and the food. In particular the dosa. Oh, the dosa.

Invariably the men’s World Cup is a jamboree. If it’s in India, stand back and watch the party explode like a supernova in the sky. Except you cannot stand back if you collide with a World Cup in India. India will not allow that. You will be part of the supernova, fearing for your sense and sensibility and unable to stop wondering what amazing thing might happen next. Because amazing things will keep happening.  

The Netherlands beat South Africa at a fairytale castle of a ground ringed by mountains. England are stricken by a miasmic funk that robs them of the confidence and skill they showed in 2019. India sweep every opponent and look like all they need to do to claim the trophy is take a flight to Ahmedabad — only to crash to, who else, Australia.

Television types are incapable of saying, simply, India. Instead they speak of “the Men in Blue” or “Team India”. In pressboxes people wear journalists’ accreditation passes but behave like fans, with no regard for the reporters around them trying to focus on their work through the uncouth din.

Spectators wear India shirts regardless of which teams are playing at that ground that day. Others’ interest in cricket itself seems to vanish momentarily whenever something that happens in the middle doesn’t star an India player. They fall curiously silent, as if that boundary couldn’t possibly stay hit or that wicket stay taken if they don’t applaud. They look constipated with frustration, like they want to change the channel but cannot find the remote control.

These unfortunates might have been better off watching Sunday’s final on television, where the host broadcaster, Star, kept spewing India-rah-rah content despite the result. The Australians won? Who knew?

On Monday, The Telegraph, Kolkata’s venerable daily newspaper, published its entire sports section — headlines and text — in a shade of blue not dissimilar to the colour of India’s playing kit. Did they not imagine any other outcome except victory for Rohit Sharma’s team?

Neither, it seemed, did others. People who watched the final in a bar or on whatever screen presented itself on the streets of Kolkata appeared not at all anxious about India’s anaemic batting. Why should they have been? They had seen the same bowlers and batters win, handsomely, every game they had played in the tournament. However many runs India made, the Aussies couldn’t possibly make more. Maybe India’s supporters suspended their disbelief to allow a magic spell to take hold. Maybe they confused cricket with cinema, politics with reality, patriotism with performance.

Yet there was no joy to be taken from India’s failure to launch in the match that mattered most, and so become the first host nation in three editions of the tournament not to win it. Only the mean-spirited could take pleasure from this dashed dream. Where else would winning the World Cup have as shuddering a positive impact?

Others, Indians who are concerned at the way the game is being appropriated by forces beyond its boundaries, are quietly relieved at the fact that a non-Indian team have won a World Cup in India. They see, in India’s saffron training gear, for instance, signs of an unhealthy convergence between the team and nationalism.    

At some level that is not surprising. Nowhere in the world is cricket as deeply rooted in society as in India. It is central to the happiness of the nation and important economically — the World Cup supernova could be worth USD2.4-billion to the country’s economy. The cricketminded of Pakistan, Sri Lanka, Bangladesh, Afghanistan and even Nepal might quibble about India being put at the head of this pecking order. Let them, but only after they have been to a World Cup in this country.

That’s why politicians flock to be adjacent to the game. Proximity to the players offers them a prize they cannot win in an election. Places in India’s team are not decided by a public vote, yet the public loves the players exponentially more than any of the politicians for whom they vote.

Capitalism knows this, which explains why Sachin Tendulkar — not some legislator, worthy or not — still beams from a myriad advertising billboards 10 years after he played his last Test. The players know this, too. Hence Sunil Gavaskar and Virender Sehwag do a hilarious job of assuming their own contrasting caricatures in television commercials for Kamla Pasand, a brand of pan masala breath freshener. The ad has stayed on air despite complaints that it serves as surrogate promotion for tobacco products. 

Examples like those fuel the notion that India is crazy for cricket. That is lazy, simplistic and infantilising. Closer to the truth is that India without cricket, or without it being quite as big a deal here as it is, is unimaginable. And that cricket without India is unfathomable. So the rest of the cricket world is invested, emotionally, economically and in every other way, in cricket in India. Note: not in Indian cricket. That is a different thing that is wholly owned by Indians. Cricket in India belongs to all of us.

Proof of that was on the same screens the day after they had gleamed with the World Cup final itself. There, live and large from MS Dhoni’s hometown of Ranchi, in a broadcast not quite as encrusted with advertising as the real thing, were Chris Gayle and Jacques Kallis. They were opening the batting for Gujarat Titans in a Legends League match against Manipal Tigers. The game also featured Robin Uthappa, Colin de Grandhomme, Thisara Perera, Harbhajan Singh and Praveen Kumar.

The squad lists included Irfan and Yusuf Pathan, Tillakaratne Dilshan, Shane Watson, Sulieman Benn, Liam Plunkett, Sreesanth, Gautam Gambhir, Hashim Amla, Kevin Pietersen, Aaron Finch, Ross Taylor, Suresh Raina, Martin Guptill, Tino Best, Morné Morkel, Jerome Taylor and Ben Dunk.

Not even the IPL, with its exorbitantly paid foreign stars, proves the universality of cricket in India like a slew of players, some more clapped out than others, wheeled out under the floodlights once more. Maybe, in this country, you are never a former player. Maybe you remain, once and forever, a cricketer. Especially if Indians will keep paying you to play and be seen playing.

If you turn on your television on Thursday evening and see India and Australia at it again, do not think you are watching highlights from Sunday’s final. Instead they will be live and large and engaged in the first of five T20Is — the fourth series these teams have contested this year; the fifth if you count the World Cup. The show must, does and will go on.

Maybe the best way to consider cricket in India is to think of dosa. It’s ubiquitous, an impossible order to get wrong whatever the amount of common language shared by you and your waitron, delicious, and easy to digest. And there’s always space for another.

Thank you India. For the dosa, but particularly the cricket. Oh, the cricket.

Cricbuzz

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Why teams, not countries, play cricket

“Imagine there’s no countries. It isn’t hard to do.” – John Lennon

Telford Vice | Cape Town

A Tongan, a Hongkonger and 11 Pakistanis walk into three different dressing rooms. Which teams do they play for? A clue: neither Tonga, Hong Kong nor Pakistan.

To that list of nationalities add 17 South Africans, eight Indians, seven Englishmen, two each from New Zealand and Australia, one from West Indies and another from Ireland. These are players who were born in countries other than those they were picked to turn out for at the men’s T20 World Cup. They add up to 51 of the 240 — not counting the reserves — who started the tournament on October 17. That’s 21.25%: more than a fifth of the total playing personnel and not far from a quarter.

Some teams are more prone to this phenomenon than others. A dozen of the Netherlands’ 15 are not from there. They include Scott Edwards, a Tongan. Sufyan Mehmood, from Muscat, is Oman’s only homegrown player. The rest of their squad consists of nine Pakistanis and five Indians.

Of the 12 sides who reached the second round, only Afghanistan, Bangladesh, India, South Africa, Sri Lanka and West Indies did so using solely home-born players. So half of the Super 12 squads featured players from elsewhere, including all four who made it to the semi-finals.

Australia’s Josh Inglis drew his first breath in Leeds. England captain Eoin Morgan is a Dubliner, Tom Curran a Capetonian, Chris Jordan a Bajan from Christ Church, and Jason Roy a Durbanite. At least, they used to call those places home. New Zealand harbour two South Africans — Devon Conway of Johannesburg and Glenn Phillips, an East Londoner — Hong Kong-born Mark Chapman, and an Indian, Ish Sodhi, a native of Ludhiana in Punjab. Pakistan? Imad Wasim hails from Swansea in Wales.

Something similar is true of the backrooms. Ten of the original 16 sides have foreign-born head coaches, including all four of those who didn’t make it to the Super 12. Seven South Africans started the tournament in this capacity. Six of them survived the opening round — Ireland’s Graham Ford was the exception.

This will no doubt come as a blow to those who want cricket to function as a blunt instrument of nationalism; war minus the shooting, in George Orwell’s enduring phrase. The other side of this coin is to wonder whether failure to reach the final four has something to do with a lack of diversity: none of the six purebred sides in the Super 12 stage made it to the semis. Or to think about whether, unlike what the nationalists and the marketing people want us to believe, cricketers play for nothing and no-one except their paycheques, the lure of winning, themselves, and each other. In the words of John Lennon, “Imagine there’s no countries. It isn’t hard to do.” The social media abuse meted out to Mohammed Shami during the T20 World Cup makes another of Lennon’s lines pertinent: “And no religion, too.”

In South Africa we know all about people trying to claim cricket for whites. Or for English-speaking whites, as opposed to white Afrikaners. Or to consign football to blacks and rugby to white Afrikaners. Brown South Africans — many of whom’s first language is Afrikaans — are accepted, sometimes grudgingly, as sport’s supreme allrounders. Except that all of the above play all of the above, and have done for centuries. 

Cricket in England is currently trying to confront racism, as the game continues to do in South Africa. Doubtless all societies where cricket is prominent need this kind of catharsis. Where the dividing line is not race it could be religion, class, culture or caste. This shouldn’t be taken to mean the game is a particularly poisoned island of inequality in an otherwise just world. We know the world isn’t just, and that injustice has infected cricket as much as it has everything else.

When you watch the T20 World Cup final in Dubai on Sunday, know that you aren’t watching Australia play New Zealand. That’s too simplistic, and an insult to all involved and the planning and work that has taken them this far. What you will see is 22 fine cricketers drawn from squads that include players from five countries split into two teams who have managed to survive until now. That’s the best reason there can be to call the tournament a World Cup — it is more than the sum of its mapped parts.

Neither the Aussies nor the Kiwis can nationalise that truth, and many won’t try. Because we shouldn’t stoop so low as to conflate cricket with patriotism. What we want is a decent contest. Nothing else matters.

First published by Cricbuzz.

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